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Shams ad-Din was arrested in the plot, but released when his father argued his case. The Isma'ili leaders eventually implicated and agreed to surrender their castles and live at Baibars' court.

Later in the year, Shams ad-Din surrendered and was deported to Egypt. Qala'at al-Khawabi fell that year and the within two years Gerdkuh , and all of the Assassin fortresses were held by the sultan.

With the Assassins under his control, Baibars was able to use them to counter the forces arriving in the Ninth Crusade.

The last known victim of the Assassins was Philip of Montfort , lord of Tyre, long an enemy of Baibars. Philip helped negotiate the truce following the capture of Damietta by Louis IX and had lost the castle at Toron to Baibars in Despite his advanced age, Philip was murdered by Baibars' Assassins in The last of the Assassin strongholds was al-Kahf in The Mamluks continued to use the services of the remaining Assassins and the 14th-century scholar ibn Battuta reported their fixed rate of pay per murder, with his children getting the fee if the Assassin did not survive the attack.

There are, nevertheless, no recorded instances of Assassin activity after the later 13th century. They unremarkably settled near Salamiyah , with a still-large Isma'ili population that recognizes the Aga Khan as their Imam.

The word "asas" in Arabic means principle. Originally referring to the methods of political control exercised by the Assasiyuun, one can see how it became "assassin" in several languages to describe similar activities anywhere.

The Assassins were finally linked by the 19th-century orientalist Silvestre de Sacy to the Arabic word hashish using their variant names assassin and assissini in the 19th century.

Citing the example of one of the first written applications of the Arabic term hashish to the Ismailis by 13th-century historian Abu Shama, de Sacy demonstrated its connection to the name given to the Ismailis throughout Western scholarship.

This label was quickly adopted by anti-Isma'ili historians and applied to the Isma'ilis of Syria and Persia. The spread of the term was further facilitated through military encounters between the Nizaris and the Crusaders, whose chroniclers adopted the term and disseminated it across Europe.

During the medieval period, Western scholarship on the Isma'ilis contributed to the popular view of the community as a radical sect of assassins, believed to be trained for the precise murder of their adversaries.

By the 14th century, European scholarship on the topic had not advanced much beyond the work and tales from the Crusaders. While he assembled the accounts of many Western travellers, the author failed to explain the etymology of the term Assassin.

Many scholars have argued, and demonstrated convincingly, that the attribution of the epithet "hashish eaters" or "hashish takers" is a misnomer derived from enemies of the Isma'ilis and was never used by Muslim chroniclers or sources.

It was therefore used in a pejorative sense of "enemies" or "disreputable people". This sense of the term survived into modern times with the common Egyptian usage of the term Hashasheen in the s to mean simply "noisy or riotous".

It is unlikely that the austere Hassan-i Sabbah indulged personally in drug taking The name "Assassin" is often said to derive from the Arabic word Hashishin or "users of hashish", [6] which was originally applied to the Nizari Isma'ilis by the rival Mustali Isma'ilis during the fall of the Isma'ili Fatimid Empire and the separation of the two Isma'ili streams.

Modern versions of this word include Mahashish used in the same derogatory sense, albeit less offensive nowadays, as the use of the substance is more widespread.

Idries Shah , a Sufi scholar using Arkon Daraul as a pen name, described them as 'druggers' that used hashish "in stupefying candidates for the ephemeral visit to paradise ".

The Sunni Muslims also used the term mulhid to refer to the Assassins, which is also recorded by the traveller and Franciscan William of Rubruck as mulidet.

In pursuit of their religious and political goals, the Isma'ilis adopted various military strategies popular in the Middle Ages. One such method was that of assassination, the selective elimination of prominent rival figures.

The murders of political adversaries were usually carried out in public spaces, creating resounding intimidation for other possible enemies.

The assassinations were committed against those whose elimination would most greatly reduce aggression against the Ismailis and, in particular, against those who had perpetrated massacres against the community.

A single assassination was usually employed in contrast with the widespread bloodshed which generally resulted from factional combat.

Assassins are also said to be have been adept in furusiyya , or the Islamic warrior code, where they were trained in combat, disguises, and equestrianism.

For about two centuries, the Assassins specialized in assassinating their religious and political enemies. While the Seljuks and Crusaders both employed murder as a military means of disposing of factional enemies, during the Alamut period almost any murder of political significance in the Islamic lands was attributed to the Isma'ilis.

The military approach of the Nizari Isma'ili state was largely a defensive one, with strategically chosen sites that appeared to avoid confrontation wherever possible without the loss of life.

Alamut Castle therefore was only one of a nexus of strongholds throughout the regions where Isma'ilis could retreat to safety if necessary.

West of Alamut in the Shahrud Valley, the major fortress of Lambsar served as just one example of such a retreat. The notion of the dar al-hijra originates from the time of Muhammad , who migrated with his followers from persecution to a safe haven in Yathrib Medina.

From to , attacks and sieges were made on the fortresses, conducted by combined forces of the Seljuks Barkiyaruq and Ahmad Sanjar.

Although with the cost of lives and the capture and execution of Assassin da'i Ahmad ibn Attash, the Assassins managed to hold their ground and repel the attacks until the Mongol invasion.

Marco Polo recounts the following method how the Hashashin were recruited for jihad and assassinations on behalf of their master in Alamut:.

In a beautiful valley enclosed between two lofty mountains, he had formed a luxurious garden, stored with every delicious fruit and every fragrant shrub that could be procured.

Palaces of various sizes and forms were erected in different parts of the grounds, ornamented with works in gold, with paintings, and with furniture of rich silks.

By means of small conduits contrived in these buildings, streams of wine, milk, honey, and some of pure water, were seen to flow in every direction.

The inhabitants of these palaces were elegant and beautiful damsels, accomplished in the arts of singing, playing upon all sorts of musical instruments, dancing, and especially those of dalliance and amorous allurement.

Clothed in rich dresses they were seen continually sporting and amusing themselves in the garden and pavilions, their female guardians being confined within doors and never suffered to appear.

The object which the chief had in view in forming a garden of this fascinating kind, was this: that Mahomet having promised to those who should obey his will the enjoyments of Paradise, where every species of sensual gratification should be found, in the society of beautiful nymphs, he was desirous of its being understood by his followers that he also was a prophet and the compeer of Mahomet, and had the power of admitting to Paradise such as he should choose to favour.

In order that none without his licence might find their way into this delicious valley, he caused a strong and inexpugnable castle to be erected at the opening of it, through which the entry was by a secret passage.

At his court, likewise, this chief entertained a number of youths, from the age of twelve to twenty years, selected from the inhabitants of the surrounding mountains, who showed a disposition for martial exercises, and appeared to possess the quality of daring courage.

To them he was in the daily practice of discoursing on the subject of the paradise announced by the prophet, and of his own power of granting admission; and at certain times he caused opium to be administered to ten or a dozen of the youths; and when half dead with sleep he had them conveyed to the several apartments of the palaces in the garden.

Upon awakening from this state of lethargy, their senses were struck with all the delightful objects that have been described, and each perceived himself surrounded by lovely damsels, singing, playing, and attracting his regards by the most fascinating caresses, serving him also with delicate viands and exquisite wines; until intoxicated with excess of enjoyment amidst actual rivulets of milk and wine, he believed himself assuredly in Paradise, and felt an unwillingness to relinquish its delights.

When four or five days had thus been passed, they were thrown once more into a state of somnolency, and carried out of the garden. For the most part, the Assassins maintained full control over these fortresses until — when the Mamluk sultan Baibars annexed them.

Most were dismantled afterwards, while those at Masyaf and Ulayqa were later rebuilt. Their subjection and obedience to him [Old Man of the Mountain] is such that they regard nothing as too harsh or difficult and eagerly undertake even the most dangerous tasks at his command.

The legends of the Assassins had much to do with the training and instruction of Nizari fida'is , famed for their public missions during which they often gave their lives to eliminate adversaries.

Historians have contributed to the tales of fida'is being fed with hashish as part of their training. It is unknown how Hassan-i-Sabbah was able to get the Assassins to perform with such fervent loyalty.

One theory, possibly the best known but also the most criticized, comes from the reports of Marco Polo during his travels to the Orient. He recounts a story he heard of a man who would drug his young followers with hashish, lead them to a "paradise", and then claim that only he had the means to allow for their return.

Perceiving that Sabbah was either a prophet or magician, his disciples, believing that only he could return them to "paradise", were fully committed to his cause and willing to carry out his every request.

The tales of the fida'is ' training collected from anti-Ismaili historians and orientalist writers were compounded and compiled in Marco Polo's account, in which he described a "secret garden of paradise".

Here, they were told by an "old" man that they were witnessing their place in Paradise and that should they wish to return to this garden permanently, they must serve the Nizari cause.

Until the s, von Hammer's retelling of the Assassin legends served as the standard account of the Nizaris across Europe. Another one of Hassan's recorded methods includes causing the Assassins to be vilified by their contemporaries.

One story goes that Hassan al-Sabah set up a trick to make it appear as if he had decapitated one of his Assassins and the "dead" Assassin's head lay at the foot of his throne.

It was actually one of his men buried up to his neck covered with blood. He invited his Assassin to speak to it. He said that he used special powers to allow it to communicate.

The supposed talking head would tell the Assassin about paradise after death if they gave all their hearts to the cause.

After the trick was played, Hassan had the man killed and his head placed on a stake in order to cement the deception. The count claimed to have the most powerful army and at any moment he claimed he could defeat the Hashshashin, because his army was 10 times larger.

Rashid replied that his army was instead the most powerful, and to prove it he told one of his men to jump off from the top of the castle in which they were staying.

The man did. Surprised, the count immediately recognized that Rashid's army was indeed the strongest, because it did everything at his command, and Rashid further gained the count's respect.

The Ismaili were part of the Durbar of the Moghul Empire , with high-ranking members of their community called Khoja.

Their community including the other communities of the Muslims of South Asia had become leaderless after the year when the Mughal Empire was abolished.

The Ismaili began settling in Bombay when the British Raj had established itself. Modern works on the Nizaris have elucidated their history and, in doing so, dispelled popular histories from the past as mere legends.

Cataloguing a number of Ismaili texts, Ivanov provided the ground for great strides in modern Isma'ili scholarship. Ismaili leaders would later support the cause of Pakistan during the partition and have a considerable presence in that country.

In recent years, Peter Willey has provided interesting evidence that goes against the Assassin folklore of earlier scholars.

Drawing on its established esoteric doctrine, Willey asserts that the Ismaili understanding of Paradise is a deeply symbolic one.

While the Qur'anic description of Heaven includes natural imagery, Willey argues that no Nizari fida'i would seriously believe that he was witnessing Paradise simply by awakening in a beauteous garden.

Furthermore, Willey points out that a courtier of Hulagu Khan , Juvayni , surveyed the Alamut castle just before the Mongol invasion.

In his reports about the fortress, there are elaborate descriptions of sophisticated storage facilities and the famous Alamut library.

However, even this anti-Ismaili historian makes no mention of the gardens on the Alamut grounds. Having not once mentioned such gardens, Willey concludes that there is no sound evidence in favour of these legends.

However, following the establishment of the Christian Kingdom of Hungary , their community was vanquished by the end of the 13th century due to the Inquisitions ordered by the Catholic Church during the reign of Coloman, King of Hungary.

It is said that the Assassins are the ancestors of those given the surname Hajaly, derived from the word "hajal", a rare species of bird found in the mountains of Syria near Masyaf.

The hajal bird was often used as a symbol of the Assassin's order. The Assassins were part of Medieval culture, and they were either demonized or romanticized.

The Hashashin appeared frequently in the art and literature of the Middle Ages, sometimes illustrated as one of the knight's archenemies and as a quintessential villain during the crusades.

The word Assassin, in variant forms, had already passed into European usage in this general sense as a term for a hired professional murderer.

The Italian chronicler Giovanni Villani , who died in , tells how the lord of Lucca sent 'his assassins' i suoi assassini to Pisa to kill a troublesome enemy there.

Keep scrolling for more. Synonyms for assassin Synonyms cutthroat , homicide , killer , manslayer , murderer Visit the Thesaurus for More.

Recent Examples on the Web Thirty-four years after the prime minister was murdered, Sweden has identified his assassin. First Known Use of assassin circa , in the meaning defined at sense 1.

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Dictionary Entries near assassin Assam rubber assapan assart assassin assassinate assassination assassin bug See More Nearby Entries. More Definitions for assassin.

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Get Word of the Day daily email! Test Your Vocabulary. Zur Navigation springen Zur Suche springen. Following the brutal murder of his girlfriend, a timid young man finds himself the unwilling pawn in a bloody power struggle between a dangerous bounty hunter and a ruthless assassin.

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Later, Rath ejects the magazine out of the suppressed PP and hands it to Ketcham, stating "it's chambered".

Ketcham then uses his own Walther PP to kill himself, saying "My old friend. During his escape from police custody, he retrieves the weapon which is oddly still loaded after his arrest and uses it while in the taxi with Rath.

It may also be a Claridge LEC9. A male Interpol agent in the hotel Dave Young that Bain assassinates in the hallway also has a Beretta, albeit suppressed.

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Films directed by Richard Donner. Works by The Wachowskis. Assassins , written The Animatrix , written and produced V for Vendetta , written and produced Ninja Assassin , produced.

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